By Keith Popple
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Extra info for Analysing community work : its theory and practice
Previously things, the act of falling in love with an individual, who iI moreover a man unable to speak her narural language, alienates her from herself. She cannot understand her own ieelings. we might say: it is all very well for us to love nature, bur the idea of thc lost tribe of humans-in-the-state-of-nature from which she lras sprung. Flaving dwelt immanently in nature, she has not previously been concerned with history and geography. Now, lrccause of Abel, she undergoes her own fall from natural into historical and geographical identity.
R scnetic engineer a century and a half before the discovery of l)NA, he pursues his dream of becoming, as the subtitle of the rr,,vcl has it, 'the modern Prometheus': 'a new species would bless nrc as its creator and source; many hrpry and excellent natures rr,,uld owe their being to me'. But the attempt to create a new nrrture is a transgression against nature. scs a language of light-bringing - of Enlightenment - in describrrrs his task, but the accomplishment of his deed occurs on a dark ,rrrtl dreary night of Novemtrer; the Creafure's first motion is the rr,rs of a'du[l yellow eye'seen'by the glimmer of the halfcrtinguished light'.
Position how in turning it catches the sunshine on its burnished neck and gorget plumes - green and gold and flame_coloured, the beams changing to visible flakes as they fall, dissolving into nothing, to be succeeded by others ,rri y"t others? . And have you seen this same fairy-like crearure suddenry perch itself on a twig, in the shade, its misty wings and faniike tair folded, the iridescent glory vanished, i""kirrg like some common dull-plumaged little bird sitting in a cage? w appcared under the smoky roof in the firelight.
Analysing community work : its theory and practice by Keith Popple