By Bengt Thordeman
The conflict of Wisby, at which 1800 swiftly assembled peasants collected in useless to guard their urban from the onslaught of Waldemar of Denmark, might be the main celebrated medieval conflict in Scandinavia and but, have been it now not for the mass graves of the defenders, it might be all yet unknown to Western scholars of medieval historical past. The peat bathroom during which the our bodies have been hurriedly buried after days within the scorching sunlight preserved not just bones but additionally harnesses and accoutrements, leaving crucial archaeological list for the interval. released initially in 1939, Bengt Thordemans paintings at the conflict, built from the hundreds of thousands of artefacts found within the mass burial, has been mentioned in nearly each bibliography at the topics of fingers and armour and used as a key resource for the relationship of medieval cash.
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Additional info for Armour from the Battle of Wisby 1361. Vol. I
Institute of History, Academy of Sciences of the Russian Federation PATRIKEEV'S KORMCHAIA 205 ABBREVIATIONS AFED N. A. Kazakova and la. S. Lurb, Antifeodal'nye ereticheskie dvizheniia na Rusi XlV-nachala XVI veka (Moscow and Leningrad, 1955). GIM Gosudarstvennyi istoricheskii muzei (Moscow). MDA Moskovskaia Dukhovnaia Akademiia collection in the manuscript department of RGB. RFA A. I. , eds. Russkii feodal'nyi arkhiv XlV-pervoi treti XVI veka. 5 vols, to date (Moscow, 1986-). RGB Rossiiskaia Gosudarstvennaia biblioteka (Moscow).
But it is also told with a wink to the audience over yet another example of Orthodox simplicity. The important thing for my argument here is the fact that it was a Ruthenian, Kasijan Sakovyc, who first published the anecdote to the world in print. 2 Born around 1580, the son of an Orthodox priest in Potylyc, he received his higher schooling at the Catholic academies of Zamość and Cracow. For a while, nonetheless, he remained Orthodox. 4 In 1620 he became an Orthodox monk in Kyiv; for the next four years he was rector of the Orthodox Brotherhood School and as such, a precursor of Metropolitan Peter Mohyla in his efforts to establish Kyiv as the center of Orthodox learning.
49 The conclusions of Kazakova assume that Sofiiskoe 1451 in its KirilloBelozerskii part is concerned not with 1524, but with 1523-July 1526,50 and that Gurii copied articles not from the Kormchaia of the AT type, but mostly from the full form of codex P. The argument of Pavlov is plausible, but not free from logical mistakes: the presence of translated materials of Maksim in codex AT really testifies to the creation of this type of Kormchaia after the arrival of Maksim in Moscow. However, the absence of translated articles by Maksim in the incomplete manuscript copy Ρ by no means guarantees that this copy originated before the beginning of Maksim's work in Rus (Vassian did not necessarily become close to Maksim quickly; the translations of Maksim could have been kept in the "second book" of codex P).
Armour from the Battle of Wisby 1361. Vol. I by Bengt Thordeman